In the Quran, Surah Anfal is the 8th Surah, which means spoils of war or public wealth, and contains 75 verses. Many topics are discussed in Surah Anfal, including qualities of believers, angelic aid during Jihad, the night of the Prophet’s migration to Medina (Laylat al-Mabit), and the duties of believers towards enemies during war. It’s a Madani surah in quran.
Here are some benefits of Surah Al Anfal freedom from prison, victory over the enemy, popularity among people, and solution to anxiety.
Benefits of Reciting Surah Al-Anfal
Following are the benefits of Surah Al Anfal.
Revealed in Connection with Battle
Narrated Sa`id bin Jubair I asked Ibn `Abbas regarding Surat Al-Anfal.
He said, “It was revealed in connection with the Battle of Badr.”
Will not be a Hypocrite
Every month, reciting this Surah keeps one firm in their faith. In this way, a person is prevented from becoming a hypocrite. As God’s messenger (S) says,
“If someone recites Surah Anfal and Taubah, I will intercede for him on the Day of Judgment to prove that he is not a hypocrite. Every hypocrite in the world will receive the reward of 10 Hastanah (righteous deeds), 10 of his sins will be forgiven, ten levels will be elevated, and the throne and its bearers will salute him.” Mustadrak al-Wasa’il, vol. 4, p. 340.
The Victory Over the Enemy
The Surah also helps you for victory over the enemy. Abu Abdillah (AS) says,
“The person who writes Surah Anfal and ties it to his elbow will win the right he was entitled to when referring to the ruler and will triumph over anyone he disputes or opposes. Also, they will be happy, and this Surah will be like a strong fortress for him.” Translation of al-Burhan fi Tafsir al-Quran, vol. 6, p. 2.
Freedom from Prison
This surah is helpful for freedom from prison.
According to Abu Abdillah (AS),
“If one recites Surah Anfal seven times with pure intention and considers its meaning, he will be freed from prison or oppression.” Khawas al-Quran al-Karim, p. 83.
Optimism and Happiness
“You did not select it, but Allah appointed it as good news and to give you comfort. Only Allah can bring victory. Allah is indeed all-powerful and all-wise. The person who constantly recites the cited verse with pure intention will be happy, content, and victorious over enemies.” Khawas al-Quran al-Karim, p. 84.
When recited with pure intention, Surah Anfal verses 62 and 63 become popular among people.
A Remedy for Miserliness and Hard-Heartedness
“If the 2nd verse of Surah Anfal is recited under the above conditions, it will help incline the heart toward righteous deeds and worshipping Allah (SWT).” Ibid.
The Solution to Problems and Anxiety
“Those who recite Surah Anfal’s verses 66 to 75 after every prayer for one week, beginning on Saturday, to receive peace and tranquillity will find peace and tranquillity.” Ibid.
The Importance of Al-Anfal
The eighth Surah of the Quran is referred to as Surah Al-Anfal (Arabic, “The Splendors of War,” or “The Booty.”). There are 75 verses in Surah Al-Anfal. Al-Anfal discusses the Battle of Badr, its aftermath, and how war booty is distributed to Muslim communities. In the Surah, Allah and His Messenger are also discussed, along with the consequences of disobeying them. Furthermore, the verse also discusses the importance of treating prisoners of war with kindness.
Lessons, Guidelines, and Issues:
- The purpose of this Surah is to explain why the enemy was defeated.
- It was the first battle fought for justice. This is why it is also called a battle between truth and falsehood.
- Righteous people should not fear the wrongdoer.
- Instead of fighting for gains, it should be for a cause.
- War and peace laws have been described.
- Furthermore, Muslim relationships in non-Muslim countries are represented.
Narrated Uthman ibn Affan (رضي الله عنه)
“(Surah) Al-Anfal is the first Surah that was revealed at Medina.” Sunan Abi Dawud 786
Narrated Ibn ‘Abbas (رضي الله عنه)
You must also give your due portion to those to whom your right hand was pledged. A man agreed with another man (in the early days of Islam), and there was no relationship between them; one inherited from the other. The following verse of Surat Al-Anfal abrogated it:
“But kindred by blood have prior right against each other.” Sunan Abi Dawud 2921
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